Ducatiboy stu
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Wonder if old George is sitting there in the Vatican going " I am ******, I am going to hell "
Not the vibe I was getting. Probably missing something as we're not sitting a a table drinking.TimT said:This is in no way a loaded question, but do you believe there are no, or can be, no such thing as moral truths?
Huh? I'm not entirely sure what you mean by that, but yes, I do believe there is a moral truth. That's pretty much what I'd been arguing.
Nah.Ducatiboy stu said:Wonder if old George is sitting there in the Vatican going " I am ******, I am going to hell "
Logically, you put yourself in the position of the other person because there's nothing but random happenstance as to why you are not that other person. That's not faith, karma or anything similar. It's nothing more than an acceptance that we are all essentially the same.TimT said:You seem to inadvertently go back to a kind of reductive proof of morality anyway Blind Dog, not a bad one either - an argument by compassion: considering all our actions from the point of view of not only ourselves but the other involved parties.
But I don't think it's sufficient. It strikes me that a lot of commonly-accepted morality must lie outside of this metric - and it, too, falls back on a more basic value: why should we put '[ourselves] in the position of the other person and trying to assess how [we] would feel'? There is no real logical reason for us to do so, no real reason why we should do one over the other - unless we accept the basic proposition that we may make choices regarding the good and the bad, between the ethical and the unethical. It seems to me we fall back on, for want of a better word, faith yet again.
Life is generally preferable to death.TimT said:Dave, I'd argue if you try to trace back your moral arguments to their core assumptions - eg, 'circumcision' is 'Clearly...objectively wrong' and 'morally abhorrent' then you won't be able to get far. One example might be - 'Circumcision' is arguably wrong because - well, causing 'pain' is wrong. But why is causing pain wrong? It.... just is. And it seems obvious that this is so. Morally right and morally wrong, good and bad - we're back in the realm of faith.
I'm sure philosophers have, are, and will be beating this question around forever: can we truly 'prove' morality? To me the question is absurd, and in most cases probably ends up in some kind of circular reasoning. Nietzsche asked the question somewhere in his genealogy of morals - when people first settled on a set of values.... what were the set of values they relied on to settle those values? In the circumstances it seems no wonder the poor guy went insane....
TimT said:As far as the doctrine of hellfire and Satan goes, nobody delivers it in sweeter tones than those .
Don' ***** en ma mouth Doreen. ***** en ma mouth. ***** en ma mouth.wide eyed and legless said:Bobby meets God
Ducatiboy stu said:...I wish more women would sexually abuse me....... h34r:
Yeast issues?wobbly said:The fact that they don't there's probably a non to subtle message in there somewhere
Wobbly
hotmelt said:Yeast issues?
Nah...hotmelt said:Yeast issues?
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